Unlikely 2.0

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Editors' Notes

Maria Damon and Michelle Greenblatt
Jim Leftwich and Michelle Greenblatt
Sheila E. Murphy and Michelle Greenblatt

A Visual Conversation on Michelle Greenblatt's ASHES AND SEEDS with Stephen Harrison, Monika Mori | MOO, Jonathan Penton and Michelle Greenblatt

Letters for Michelle: with work by Jukka-Pekka Kervinen, Jeffrey Side, Larry Goodell, mark hartenbach, Charles J. Butler, Alexandria Bryan and Brian Kovich

Visual Poetry by Reed Altemus
Poetry by Glen Armstrong
Poetry by Lana Bella
A Eulogic Poem by John M. Bennett
Elegic Poetry by John M. Bennett
Poetry by Wendy Taylor Carlisle
A Eulogy by Vincent A. Cellucci
Poetry by Vincent A. Cellucci
Poetry by Joel Chace
A Spoken Word Poem and Visual Art by K.R. Copeland
A Eulogy by Alan Fyfe
Poetry by Win Harms
Poetry by Carolyn Hembree
Poetry by Cindy Hochman
A Eulogy by Steffen Horstmann
A Eulogic Poem by Dylan Krieger
An Elegic Poem by Dylan Krieger
Visual Art by Donna Kuhn
Poetry by Louise Landes Levi
Poetry by Jim Lineberger
Poetry by Dennis Mahagin
Poetry by Peter Marra
A Eulogy by Frankie Metro
A Song by Alexis Moon and Jonathan Penton
Poetry by Jay Passer
A Eulogy by Jonathan Penton
Visual Poetry by Anne Elezabeth Pluto and Bryson Dean-Gauthier
Visual Art by Marthe Reed
A Eulogy by Gabriel Ricard
Poetry by Alison Ross
A Short Movie by Bernd Sauermann
Poetry by Christopher Shipman
A Spoken Word Poem by Larissa Shmailo
A Eulogic Poem by Jay Sizemore
Elegic Poetry by Jay Sizemore
Poetry by Felino A. Soriano
Visual Art by Jamie Stoneman
Poetry by Ray Succre
Poetry by Yuriy Tarnawsky
A Song by Marc Vincenz

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Why Do People Pay Taxes?
by Sam Vaknin

It is commonly—albeit erroneously and counterfactually—thought that taxpayers are intimidated into the fulfilment of their fiscal obligations and that tax collection is mainly about coercion. The truth is different.

People pay taxes because they want to belong to a collective, share a communal fate and a common lore, and enjoy the benefits of membership in the exclusive club of productive citizenry. To be a taxpayer is akin to sporting a badge of honour: it is a proof of personal integrity and industriousness, and, depending on the tax bill, a hallmark of success and prosperity. The payment of taxes bestows civil rights upon the payee: the cries "I am an honest tax-paying citizen" or "no taxation without representation" resonate in many a film and book.

To motivate wayward denizens of the realm to discharge their pecuniary obligations towards the state, governments rely on police powers, incarceration, asset forfeiture, and sometimes (for instance, in China) worse. Yet, a far more effective method would be to name and shame tax evaders and to maintain a publicly-accessible registry of tax offenders. Peer pressure and public opinion are mighty weapons and the bulk of tax delinquents who are not utterly psychopathic are susceptible to it.

To tax or not to tax: this question could have never been asked twenty years ago.

Historically, income tax is a novel invention. Still, it has become so widespread and so socially-accepted that no one dares challenge it seriously. In the lunatic fringes there are those who refuse to pay taxes and serve prison sentences as a result. When they try to translate their platforms into political power and established parties they invariably fail dismally in the polls. Still, some of what they say makes sense.

Originally, taxes were levied to pay for government expenses. But they underwent a malignant transformation. They began to be used to express social preferences. Tax revenues were diverted to pay for urban renewal, to encourage foreign investments through tax breaks and tax incentives, to enhance social equality by evenly redistributing income and so on. As Big Government was more derided and decried so were taxes perceived to be its instrument and the tide turned. Suddenly, the fashion was to downsize government, minimize its disruptive involvement in the marketplace and reduce the total tax burden as part of the GNP.

Taxes are inherently unjust. They are enforced, using state coercion. They are an infringement of the human age old right to property. Money is transferred from one group of citizens (law abiding taxpayers) to other groups. The recipients are less savoury: either legally or illegally they do not pay taxes (illegal immigrants, low income populations, children, the elderly, the ultra-rich). But there is no way of preventing a tax evader from enjoying tax money paid by others (this are known as the commons and free-rider problems).

Research demonstrates that most tax money benefits the middle classes and the rich, in short: those who need it least. Moreover, these strata of society are most likely to use tax planning to minimize their tax payments. They can afford to hire professionals to help them pay fewer and less taxes because their income is augmented with transfers (of tax receipts) paid for by the less affluent and by the less fortunate. The poor subsidize the tax planning of the rich, and the latter pay fewer taxes. Thus, tax planning is widely regarded as the rich man's shot at tax evasion. The irony is that taxes were intended to lessen social polarity and friction—but they have achieved exactly the opposite.

In economies where taxes gobble up to 60% of the GDP (mainly in Europe) taxes became the major economic disincentive. Why work for the taxman? Why finance the lavish lifestyle of numerous politicians and bloated bureaucracies through tax money? Why be a sucker when the rich and mighty play it safe?

The results are socially and morally devastating: an avalanche of illegal activities, all intended to avoid paying taxes. Monstrous black (and gray) economies sprang up. These economic activities went unreported and totally deformed the processes of macroeconomic decision making, supposedly based on complete economic data. This apparent lack of macroeconomic control creates a second layer of mistrust between the citizen and his government (on top of the one related to the coercive and skewed collection of taxes).

Recent studies clearly indicate that a reverse relationship exists between the growth of an economy and the extent of public spending. Moreover, decades of progressive taxation did not reverse the trend of a growing gap between the rich and the poor. Income distribution has remained inequitable (ever more so all the time) despite gigantic unilateral transfers of money from the state to the poorer socio-economic strata of society.

Taxes are largely considered to be responsible for the following:

Thousands of laws, tax loopholes, breaks and incentives and seemingly arbitrary decision making, not open to judicial scrutiny erode the trust that a member of the community should have in its institutions. This lack of transparency and even-handedness lead to the frequent eruption of scandals which unseat governments more often than not.

All these malignant side-effects and by-products might have been acceptable if taxes were to achieve their primary stated goals. That they fail to do so is what sparked the latest rebellious thinking.

At first, the governments of the world tried a few simple recipes:

They tried to widen the tax base by instituting better collection, processing, amalgamation and crossing of information. This way, more tax payers were supposed to be caught in "the net". This failed dismally. People found ways around this relatively unsophisticated approach and frequent and successive tax campaigns were to no avail.

So, governments tried the next trick in their bag: they shifted from progressive taxes to regressive ones. This was really a shift from taxes on income to taxes on consumption. This proved to be a much more efficient measure albeit with grave social consequences. The same pattern was repeated: the powerful few were provided with legal loopholes. VAT rules around the world allow businesses to offset VAT that they pay on consumables and services against VAT that they are supposed to pay to the authorities. Many enterprises end up receiving VAT funds paid by individuals who do not enjoy these tax breaks.

Moreover, VAT and other direct taxes on consumption were almost immediately reflected in higher inflation figures. As economic theory goes, inflation is a tax. It indirectly affects the purchasing power of those not knowledgeable enough, devoid of political clout, or not rich enough to protect themselves. The salaries of the lower strata of society are eroded by inflation and this has the exact same effect as a tax would. This is why inflation is called "the poor man's tax".

When the social consequences of levying regressive taxes became fully evident, governments went back to the drawing board. Regressive taxes were politically and socially costly. Progressive taxes resembled Swiss cheese: too many loopholes, not enough substance. The natural inclination was to try and plug the holes: disallow allowances, break tax breaks, abolish special preferences, and eliminate loopholes, write-offs, reliefs and a host of other, special deductions. This entailed conflicts with special interest groups whose members benefited from the tax loopholes.

Governments, being political creatures, did a half-hearted job. They abolished on the one hand—and gave with the other. They wriggled their way around controversial subjects and the result was that every loophole-cutting measure brought in its wake a growing host of others. The situation looked hopeless.

Thus, governments were reduced to using the final weapon in their arsenal: the simplification of the tax system.

The idea is aesthetically appealing: all tax concessions and loopholes are eliminated, on the one hand. On the other hand, the number of tax rates and the magnitude of each rate are pared down. Marginal tax rates go down considerably and so does the number of tax brackets. So, people feel less like cheating and they spend fewer resources on the preparation of their tax returns. The government, on its part, no longer uses the tax system to express its (political) preferences. It promulgates and enforces a simple, transparent, equitable, fair and non-arbitrary system which generates more income by virtue of these traits.

Governments from Germany to the USA are working along the same lines. They are trying to stem what is in effect a tax rebellion, a major case of civil disobedience. If they fail, the very fabric of societies will be affected. If they succeed, we may all inherit a better world. Knowing the propensities of human beings, the safe bet is that people will still hate to see their money wasted in unaccounted for ways on bizarre, pork-barrel, projects. As long as this is the case, the eternal chase of the citizen by his government will continue.

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Sam VakninDr. Sam Vaknin is the author of Malignant Self Love - Narcissism Revisited and After the Rain - How the West Lost the East. He served as a columnist for Central Europe Review, PopMatters, Bellaonline, and eBookWeb, a United Press International (UPI) Senior Business Correspondent, and the editor of mental health and Central East Europe categories in The Open Directory and Suite101.

Until recently, he served as the Economic Advisor to the Government of Macedonia.

Visit Sam's Web site at http://samvak.tripod.com.

Comments (closed)

tom douglas
2011-05-18 23:21:47

First, let me say that I admire your selection of the topic of taxation and its central role in the functioning of governance. After all the first 'america' failed because there was no clause giving legislators the power to impose taxes on citizens, among other reasons. In regard to the conclusions and prescriptions offered in the article, these are incredibly naive and have about as much chance as becoming a tax code in the usa as does the survival of an ice cube in hell.

Since the rich complain about having to pay the lion's share of the taxes anyway, let them pay all the taxes. Other citizens of less privileged means could pay their taxes as well if they wished. But what would be great is if 20 to 30 million income earners refused to file an income tax form. Needless to say, unless one is self-employed, on a fixed income outside of the labor market, or engaged in dubious activities for dubious organizations, an employer probably already withholds federal taxes from one's paycheck. This would be an obstacle, but not an insurmountable one for 20 to 30 million income earners in the usa.

I realize that a significant number of people rely on their tax reimbursements for things like rent, food, and medical expenses, so not filing would be counter-productive to one's survival. It also occurred to me that most people would be forced to tell an employer to stop withholding federal income tax from their paychecks, which is about as likely to happen as the chances of the proverbial ice cube in hell remaining in its solid state.

So, the people who could engage in civil disobedience for the common good would be the elderly receiving taxable income over their deductible, small business owners, pimps, and drug dealers. Well, maybe those last two groups are already outside of the system of taxation to fund federal revenue. Some members of other middle income to upper middle income groups who are feeling the squeeze, yet have skills, certifications, or licenses for which there is a constant demand in the usa labor market and that ensure continuous employment, could choose the path of civil disobedience as a way of getting elected leaders to pay attention to their concerns.

Anyway, the path of policy making in the extant system of federal government no longer works for reasons that have been covered thoroughly elsewhere. Suffice it to say that the concept of free speech being interpreted by the Supreme Court as a quantitative phenomenon rather than a qualitative one, as it is most in most democracies in Europe and in Japan, will allow rich donors to shape policies. The rest can be spectators in the world's greatest country and oldest democracy god bless america.

And included in that group of rich donors includes corporate lawyers, tax experts, and what appears to be an entire economic sub-sector of firms that do nothing but file tax returns for income earners. They would all be out of work if a simple system of taxation were implemented. Relatively small groups with special interests have an overwhelming advantage when it comes to influencing policy making. It seems counter-intuitive that the majority would have less influence when making tax policy in a so-called democracy than a minority, but there is no cohesive network among the majority who are individual income tax filers, so they have organization to influence the policy makers.

How to overcome this obstacle? Stop filing. It would be funny to see IRS agents rounding up 20 or 30 million tax delinquents. Would federal marshals step in to assist? Could the FBI become involved? Just thinking about the possible responses by the federal government sends alternating bouts of laughter and icy chills. In other words, it's very entertaining to imagine what the government's response to a multitude of those engaged in civil disobedience of the highest order would be.

The 'ever more so all the time' growing income inequality to which you refer was not a seamless inevitability in the 1970s usa. At least it didn't appear that way to me at the time. But i was probably naive and ignorant about how the federal government operates. Still, using the expression 'ever more so all the time' suggests an absolute force against which humans are powerless to change. This is wrong on its face.

History is rife with instances of human beings changing their societies, governments, economies, cultures, and other social institutions. Some changes occur in process of evolution, some in revolution, but one thing is for sure, when institutions change, it is because human beings have changed their behavior. To ignore this reality leads to the reification of those institutions that human beings have created over time in their societies. Furthermore, it plays into the hands of those who benefit from power and control tactics used on passive populations who would rather watch teevee and drink beer and let the bastards rule them than do something to improve their individual circumstances because they figure they are powerless to change things.

Which they are as individuals, but if enough individuals engaged in civil disobedience, things can change. One need only look at the civil rights 'movements' in the usa from the early 1800s to the present to recognize that even in a country like the usa, positive change can occur. But it won't be done 'playing by the rules' because the rules were made so that those who made the rules will win. That's the flaw in your proposal because it would be sent to congressional sub-committees, committees, presidential advisers in the west wing, and who knows how many offices on K Street.

The resulting legislation would never look anything like what you have proposed. There are just too many vested interests who would lose the advantages they enjoy today if your proposal became enforceable tax laws. So, people should just stop paying taxes for a while. If 20 or 30 million people refused to file, the government would be desperate for a solution. Then, your proposal might work because a genuine crisis would develop, one initiated by the citizens rather than a crisis du jour promulgated by elected leaders, the mainstream press, and bright boys with big ideas.